18/10/2026

Chongyang Jie 重陽節 Double Ninth Festival 2026


The 9th day of the 9th lunar month is the traditional Chongyang Festival, or Double Ninth Festival, which falls on Oct 23 this year.

In an ancient and mysterious book Yi Jing, or The Book of Changes, number "6" was thought to be a Yin character, meaning feminine or negative, while number "9" was thought to be Yang, meaning masculine or positive. Therefore, the number nine in both month and day create the Double Ninth Festival, or Chongyang Festival. Chong in Chinese means "double." Also, as double ninth was pronounced the same as the word to signify "forever", both are "Jiu Jiu", Chinese ancestors considered it an auspicious day worth celebration. That's why ancient Chinese began to celebrate this festival long ago.

Here are 6 things you may not know about Double Ninth Festival:
  • Wearing cornel twigs (Dogwood) - The cornel can expel insects, get rid of the humidity, help digestion and cure inner heat.
  • Enjoying chrysanthemum flowers - Though its florescence lasts long, this perennial herb usually begins to bloom in the 9th lunar month, lending a festive flavor to the Double Ninth Day. That's why the month is also referred to as "the month of chrysanthemum".
  • Eating Double Ninth cake - It is said that the cake was originally prepared after autumn harvests for farmers to have a taste of what was just in season, and it gradually became the cake for people to eat on the Double Ninth Day.
  • Chrysanthemum flower wine - The wine is said to have wholesome effects on sharpness of the eye, alleviation of headache, drop of hypertension, reduction of weight and removal of stomach trouble, thus contributing to longevity.
  • Climbing heights - The 9th lunar month, with clear autumn skies and bracing air, is a good time for sightseeing.
  • Family get-togethers - It is an occasion to remember one's ancestors, the sacrifices they made and the hardships they underwent. People often gather for parties, enjoy chrysanthemums and pin cornel twigs on clothes. The customs of climbing mountains and eating a special cake is also featured this day.

Chongyang Jie 重陽節
The Double Ninth festival is a great reminder of the importance of disaster preparedness

The Chongyang Festival—also known as Double Ninth Festival—takes place on the ninth day of the ninth month of the lunar calendar, and this year falls on 18 Oct. It’s a time when families gather to hike up hills and look at chrysanthemums—recreational activities that evolved from legends about dodging misfortune that date back 2,000 years, to the Eastern Han period.

The festival is celebrated in many parts of Asia—in Hong Kong it’s known as Cheung Yeung, while Japan’s version is known as Choyo, and the double-nine date is marked according to the Gregorian calendar, meaning it falls on Sept. 9.

There are two major origin stories for the Chongyang Festival, both of them are centered around a common theme—how to avoid disaster and prolong your life with proper preparation.

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Chongyang Jie 重陽節

Held on the 9th day of the 9th lunar month, Double Ninth Festival is also called Chongyang Festival. In Chinese, nine is regarded as the number of Yang (which means masculine as opposed to Yin which is feminine). The ninth day of the ninth month is the day that has two Yang numbers, and 'chong' in Chinese means double which is how the name Chongyang was created. It is a day for people to eat Chongyang cake, drink chrysanthemum wine, climb mountains, and pay homage to chrysanthemums.

Festival Legend - Just as other Chinese festivals have their own unique story, so does the Double Ninth Festival. It is said that, during the Eastern Han Dynasty (25 - 220), a devil inhabited the Nu River which caused disease in the neighbouring people. The parent of a young man, named Hengjing, died because of the devil's magic. In order to rid the people of the devil, Hengjing went through extraordinary lengths to find an immortal to teach him swordsmanship in order to expel the devil.

On the eighth day of the ninth lunar month, the immortal told Hengjing that the next day the devil would appear and he was to go back to get rid of the devil and the disease. Taking a bag of dogwood and some chrysanthemum wine, Hengjing returned to his hometown. In the morning of the ninth day of the ninth lunar month, Hengjing led all the villagers who were each holding a piece of dogwood leaf and a cup of Chrysanthemum to the nearest mountain. At noon, when the devil came out from the Nu River, the devil suddenly stopped because of the fragrance emitted from the dogwood and the chrysanthemum wine. At that moment Hengjing used the sword to battle the devil for a few rounds and won. Since then the custom of climbing mountains, drinking chrysanthemum wine and holding onto dogwood on the ninth day of the ninth month have become popular.

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15/10/2026

Peranakan Nyonya & Baba 2026

The Peranakans
A photograph of Peranakan wedding couple from a museum in Singapore

The Peranakans (/pəˈrɑːnəˌkɑːn, -kən/) are an ethnic group defined by their genealogical descent from the first waves of Southern Chinese settlers to maritime Southeast Asia, known as Nanyang (Chinese: 南洋; pinyin: nán yáng; lit. 'Southern Ocean'), namely the British Colonial ruled ports in the Malay Peninsula, the Indonesian Archipelago as well as Singapore. Peranakan culture, especially in the dominant Peranakan centres of Malacca, Singapore, Penang and Medan, is characterized by its unique hybridization of ancient Chinese culture with the local cultures of the Nusantara region, the result of a centuries-long history of transculturation and interracial marriage.

Immigrants from the southern provinces of China arrived in significant numbers in the region between the 14th and 17th centuries, taking abode in the Malay Peninsula (where their descendants in Malacca, Singapore and Penang are referred to as Baba–Nyonya); the Indonesian Archipelago (where their descendants are referred to as Kiau–Seng); and Southern Thailand, primarily in Phuket, Trang, Phang Nga, Takaupa and Ranong. Intermarriage between these Chinese settlers and their Malay, Thai, Javanese or other predecessors in the region contributed to the emergence of a distinctive hybrid culture and ostensible phenotypic differences.

The Peranakans are considered a multiracial community, with the caveat that individual family histories vary widely and likewise self-identification with multiracialism as opposed to Chineseness varies widely. The Malay/Indonesian phrase "orang Cina bukan Cina" ("a not-Chinese Chinese person") encapsulates the complex relationship between Peranakan identity and Chinese identity. The particularities of genealogy and the unique syncretic culture are the main features that distinguish the Peranakan from descendants of later waves of Chinese immigrants to the region.


A Brief History of Singapore's Peranakan Culture
Peranakan Shophouses in Joo Chiat | © JUJUlianar/Flickr

The history of Singapore’s Peranakan culture goes as far back as the 15th century, when Chinese immigrants were settling in Malaya (now Peninsular Malaysia and Singapore) in increasing numbers. Today, the Straits-born Chinese, also known as Peranakan Chinese, are the descendants of those immigrants. Historically, they were often traders and embraced culture from both the local Malaysian culture as well as the colonial British.

The first wave of Chinese immigrants to Malaya and Indonesia arrived in the 10th century, however, the practice became much more common in the 15th century, when trade embargoes were lifted and further exacerbated by China’s failing economy. At the outset, it was common for Chinese men to take on Batak and Balinese slave wives. After the original settlements, the descended Peranakans moved in greater numbers between different countries in the region, maintaining separate colonies from the locals.

Many aspects of Peranakan culture can still be found in Singapore and Malaysia, such as the traditional food and architecture. The traditional Peranakan food is referred to as nonya food, meaning women. The flavors of Peranakan cuisine take inspiration from Malay and Indonesia, however, one of the biggest differences is that Peranakan dishes often involve pork, such as babi pongteh, a dish of braised pork with salted bean paste. One of the most popular Peranakan dishes is beef rendang, where beef is stewed in coconut milk and spices.



Peranakan culture and style #Singapore #Malaysia

Colour and pattern are the things which come to mind when I remember living in Singapore in the 1960s and although it is now a very modern city state those two aspects are still vibrantly present in the style and culture of the Peranakan community.

Peranakans are people of mixed Chinese and Malay heritage. Many Peranakans trace their origins to 15th-century Malacca where their ancestors, Chinese traders, married local women. Peranakan men are known as babas while the ladies are known as nonyas (or nyonyas) from the old Portuguese word for lady, donha . The word Peranakan is derived from anak "child" and means descendant, locally born of ancestors from afar. The Peranakans were also known as Straits Chinese as they were usually born in the British-controlled Straits Settlements of Singapore, Penang and Malacca. 

Peranakan fashion is stunning, in sizzling colours, with beautiful embroidery on gorgeous fabrics; always worn with grace. In the past, Peranakan girls were expected to be skilful in embroidery and beadwork, the two distinctive features of Peranakan fashion. The traditional costume for Peranakan women is the kebaya.  Originally from Indonesia, the kebaya was adopted by both Malay and Peranakan women but with important differences. The Malay kebaya is a loose-fitting long blouse made of opaque cotton or silk with little or no lace embroidery, but the nonya kebaya is a shorter, tighter-fitting sheer fabric blouse that is often decorated with embroidered motifs (known as sulam) such as roses, peonies, orchids, daisies, butterflies, bees, fish and chickens. Being semi-transparent, the kebaya is usually worn over a camisole and secured with a kerosang, which is a set of three interlinked brooches.Beneath the sarong kebaya intricately hand-beaded slippers known as kasut manek are worn.


Peranakan
The Peranakan traditional dress for women known as the Nonya Kebaya features beautifully embroidered details

The Peranakan Chinese, or Straits Chinese, in Singapore can trace their origins to 15th-century Malacca, where their ancestors were Chinese traders who married local Malay women. The term is an Indonesian/Malay word that means “local born”, which generally refers to people of Chinese and Malay/Indonesian heritage. There are also Chitty Melaka, or Peranakan Indians, descendants of marriages between South Indian Hindu merchants and local women, and Jawi Peranakans, who trace their ancestry to intermarriage between South Indian-Muslim traders and women of the local community. Many of the early Peranakans were traders and shopkeepers, while others were involved in the real estate, shipping and banking sectors. While many of the Straits Chinese have assimilated into the broader Chinese community, they still retain distinctive cultural traits – most notably in their food and traditional dress. Nonya food, named after the ladies who cook it, features strong Malay and Indonesian influences with its uses of spices and coconut milk.

At formal events, Peranakan women are also likely to be seen in their traditional dress known as the Nonya Kebaya, which is influenced by the Malay Sarong Kebaya. This intricate outfit features a sheer fabric blouse that is often decorated with embroidered motifs such as roses, orchids or butterflies.

The Peranakan traditional dress for women known as the Nonya Kebaya features beautifully embroidered details. The spicy Malay influenced taste of Peranakan food is probably the most commonly encountered aspect of this ethnic group. The Peranakans, are a fascinating blend of cultures from the region. The term Peranakan refers to people descended from marriages between Chinese or Indian men and local Malay or Indonesian women who can be found throughout Southeast Asia.

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Peranakan (Straits Chinese) community

Singapore today, the term “Peranakan” generally refers to a person of mixed Chinese and Malay/Indonesian heritage. Many Singapore Peranakans trace their origins to 15th-century Malacca, where their ancestors were thought to be Chinese traders who married local women. Peranakan men are known as baba, while the women are known as nonya (or nyonya). From the second half of the 19th century to the mid-20th century, Peranakans were also known as the Straits Chinese, as they were born in the Straits Settlements. While some Peranakans have retained their cultural practices, many have assimilated into the larger Chinese community today.

Historical background - Peranakan in Indonesian and Malay means the uterus or womb, or someone from a mixed marriage between a local and a foreigner. Not all Peranakans are of Chinese ancestry. Non-Chinese Peranakans in the early 20th century include the Bugis Peranakans, Arab Peranakans and Java Peranakans. In the Straits Settlements, there was also a small but significant community of Peranakan Indians known as Chitty Melaka. The origins of the Peranakan Indians were said to have traced to around the same time as the Peranakan Chinese, when Tamil merchants began marrying local women. The Jawi Peranakan community was another notable Peranakan group of non-Chinese descent, comprising Straits-born Muslims of mixed Indian (especially Tamil) and Malay parentage.

While the origins of Singapore’s Chinese Peranakans are hard to pin down, some scholars and writers believe them to be descendants of Chinese immigrant traders who married local Malay women or Bataks from Sumatra. But it has been pointed out that such intermarriages took place up to only the mid-19th century, when women in China did not migrate overseas. These Peranakans were known as Straits Chinese, as they were usually born in the British-controlled Straits Settlements of Singapore, Penang and Malacca. During colonial times, they were also known as the King’s Chinese in reference to their status as British subjects after the Straits Settlements became a Crown colony in 1867.


The Peranakan Museum
The building’s beautiful layout is based on the interiors of Straits Settlements bungalows

Get to know Singapore’s vibrant Peranakan community and history at this top-notch museum, filled with fine artefacts and fun exhibits. It’s safe to say that the Peranakan Museum is the go-to destination for Peranakan heritage and culture. It houses what is reputedly the world’s finest collection of Peranakan artefacts—such as jewellery, furniture and textiles—in ten permanent galleries over three floors.

Various aspects of this hybrid Southeast Asian culture—made up of Chinese, Malay and Indian elements—are brought to life here, through interactive and multimedia exhibits. Highlights include an elaborate 12-day Peranakan wedding, the stories of prominent Peranakans in Singapore's history and how today’s Peranakans have evolved with their culture.

Peranakan heritage is a tale of adaptation. The term ‘Peranakan’ means ‘locally born’ in Malay, and refers to the descendants of foreign traders who married local women in Southeast Asia centuries ago. Singapore’s Peranakan community is mostly Peranakan Chinese, descendants of Chinese traders who settled in the busy ports of Penang and Singapore in the 19th century.


The Peranakan cuisine in Singapore

Peranakan is Malay for “born here”, which refers to the Straits-born people of Chinese and Malay/Indonesian heritage. The Straits Chinese lead vibrant lives that comprise of many Chinese and Austronesian facets. Male Peranakans are addressed as “Baba”, while females and the culture in general of this matriarchal community are referred to as “Nonya”.

Peranakan architecture is known for its ornate fixtures and adornments, and can be experienced at establishments like Candlenut, PeraMakan and National Kitchen by Violet Oon. These establishments boast Peranakan dishes adapted from Chinese, Indian, Malay and Eurasian tables.

“In the old days, young Peranakan girls had plenty of opportunities to learn the Peranakan crafts like beading and cooking from their mothers,” explains Kathryn Ho, who owns the popular restaurant chain PeraMakan. “In Peranakan households, there are always guests to feed, so matriarchs have lots of opportunities to cook, bake and create elaborate dishes that are not only delicious but colourful, artistic and creative.”


A tour of Joo Chiat & Katong
Unique Peranakan architecture & built environment

Just five years ago, the neighbourhood looks vastly different from how it does today. Apart from the new MRT stations and some of the older buildings being taken down (the iconic Marine Parade CC will always have a spot in my heart), I now see a surge in the expatriate community and cafe scene. The usage of these traditional spaces is changing too, especially the Peranakan-style architecture that Joo Chiat is probably most known for.

Characterised by brightly-coloured facades and intricate tiles, these spaces offer a glimpse into the life of the Perankans living in yesteryear Singapore. For any foreigners reading this, Peranakan is colloquially referred to as someone who has a blend of Malay and Chinese heritage. While the Peranakan men are known as ‘baba’, the women are known as ‘nonya’. They are distinguished by their love for deep vibrant colours, patterns and drama. This can be observed through their colourful beading, and elaborate clothes and transcends even to the bounds of their wonderful homes.

Combining Chinese, Malay and European elements, the shophouses found in the Joo Chiat and Katong neighbourhood lean towards the:
  • Late Shophouse Style, 
  • Transitional Shophouse Style 
  • Art Deco Shophouse Style


Peranakan Dressings

13/10/2026

NO BRA DAY 2026

NATIONAL NO BRA DAY

Boobies are Fantastic… We all think so. And what better way to express the way we feel than to support a full day of boobie freedom??

Women are magnificent creatures, and so are their breasts. Let us spend the day unleashing boobies from their boobie zoos.

Ladies, free your breasts for 24 hours by removing those dreadful (but at times oh-so-helpful) bras. Our perkiness should not be hidden. It is time that the world see what we were blessed with. Your breasts might be colossal, adorable, miniature, full, jiggly, fancy, sensitive, glistening, bouncy, smooth, tender, still blossoming, rosy, plump, fun, silky, Jello-like, fierce, jolly, nice, naughty, cuddly…

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10/10/2026

Jiǔ huáng yé dàn 九皇爺誕 2026

Nine Emperor Gods Festival
The Festival is celebrated on the first day of the ninth month in the lunar calendar

The Nine Emperor Gods Festival (Nine Emperor Gods: Chinese: 九皇爺; pinyin: Jiǔhuángyé; Pe̍h-ōe-jī: Káu-ông-iâ; Cantonese: Kow Wong Yeh) is a nine-day Taoist celebration beginning on the eve of 9th lunar month of the Chinese calendar, which is observed primarily in Southeast Asian countries like Myanmar, Singapore, Malaysia, Thailand and also the Riau Islands.

The Nine Emperor Gods Jiǔ Huáng Xīng Jūn / Jiǔ Huáng Da Di (九皇星君/九皇大帝) are the nine sons manifested by Father Emperor Zhou Yu Dou Fu Yuan Jun (斗父周御國王天尊) and Mother of the Big Dipper Dou Mu Yuan Jun (斗母元君) who holds the Registrar of Life and Death. The worship of Dou Fu Yuan Jun has declined strongly as proper teachings of Taoism degenerate since being exported out of China. Today, most Nine Emperor God temples do not acknowledge the existence of Dou Fu Yuan Jun. However, Dou Fu Yuan Jun is invoked alongside Dou Mu Yuan Jun in Great Dipper Honouring known as Li Dou (禮斗) ceremonies. According To Priest Long Hua, the 35th Generation Leader of Long Shan Men Taoist Sect (Singapore), honouring the Northern Dipper stars prolongs one's life, eliminate calamities, and absolves sins and past debts of oneself and his family.

The term Ye (爺) as in Jiu Huang Ye (九皇爺) loosely translates as "Grandfather", a title worshipers commonly use to bring a more intimate relationship between themselves and the Nine Emperors. The Nine Emperor Gods should not be mixed up with the Wang Ye or Princes of the Ming rebels. Popular folk culture has it that the Nine Emperor Gods are actually sea pirates of the Ming dynasty that plotted to overthrow the Qing dynasty. According to Priest Long Hua, this information is inaccurate and considered derogatory to the actual teachings of Taoism as the Nine Emperor Gods are actually high-ranking Star Lords who preside over the movement of planets and coordinate mortal Life and Death issues.


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25/09/2026

Zhong Qiu Jie 中秋节 Mooncake Festival 2026

Mid-Autumn Festival 2023

The Mid-Autumn Festival is a popular observance in Singapore amongst those of ethnic Chinese heritage. It is not a public holiday, but malls nevertheless decorate and sell special food items at this time of year. Here and in other countries, this day is also known as Mid-Autumn Festival.

The Mid-Autumn Festival is held on the fifteenth day of the eighth month of the Chinese lunar calendar, on a full moon day. This is always in mid-fall, sometime in later September or early October. Moon cakes are the food of choice on this holiday. These cakes are filled with sweet-tasting bean paste or with lotus seeds or another filling. Originally, the Festival was closely connected with making offerings to the moon god to get a bountiful harvest. Today, most are not moon worshipers, but the cake is still shaped as a moon for that reason.

In Singapore, many families go out to see the various Chinese lantern and other lights displays at night during the festival. Kids love Mid-Autumn Festival because they not only get to eat tasty moon cakes, but also they get to hold the strings of floating, fully lit lanterns as they walk about town with their parents. Traditionally, lanterns were lit with wax candles and constructed of colourful Chinese paper. But today you will also see make-shift lanterns made of cellophane bags and hangar wires and store-bought versions lit by battery power and shaped like popular cartoon characters.

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Mooncake is a symbol of family reunion for its round shape.

Pomelo is not only round in shape, its Chinese name, you zi, is also a homophone for words that mean "bless the son."
Image result for nuts eaten during mid-autumn festival
The tradition of eating taro on Mid-Autumn Festival dates back to the Qing Dynasty (1644-1911) but the meaning of eating taro differs from different Chinese regions. One of them believes that eating taro during Mid-Autumn Festival can ward off the evil spirits.
Water Caltrop - A Kind of Nut Boiled and Eaten with Mooncakes

23/09/2026

Autumn Equinox 2026 秋分 Qiūfēn

The September Equinox

There are two equinoxes every year – in September and March – when the sun shines directly on the equator and the length of day and night is nearly equal. Seasons are opposite on either side of the Equator, so the equinox in September is also known as the autumnal (fall) equinox in the Northern Hemisphere, and is considered the first day of fall.

In the Southern Hemisphere, it is known as the vernal (spring) equinox and marks the first day of spring. The September equinox occurs the moment the Sun crosses the celestial equator – the imaginary line in the sky above Earth’s Equator – from north to south. This happens either on September 22, 23, or 24 every year.

Earth's axis is tilted at an angle of about 23.4° in relation to the ecliptic, the imaginary plane created by Earth's path around the Sun. On any other day of the year, either the southern hemisphere or the Northern Hemisphere tilts a little towards the Sun. But on the two equinoxes, the tilt of Earth's axis is perpendicular to the Sun's rays, like the illustrations show.

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What is an Equinox?

An equinox is one of the two times of the year when the amount of daylight and nighttime hours are just about of equal length. The two equinoxes occur around March 20–21 and September 22–23.

The equinoxes occur on these days, but an equinox is not the whole day—it is the moment when the sun is directly above Earth’s equator. The word equinox can also refer to the position of the sun at this moment. This can also be called the equinoctial point. The equinoxes are traditionally considered to mark the start of spring and fall. In the Northern Hemisphere, the vernal equinox (or spring equinox) occurs in March and the autumnal equinox occurs in September. In the Southern Hemisphere, it’s the reverse.

In contrast, a solstice is one of the two times of the year when the positioning and tilt of Earth relative to the sun results in the most amount of daylight time or the least amount of daylight time in a single day. There are two solstices during the year: one that occurs around June 20–22 (usually June 20 or 21) and one that occurs around December 20–23 (usually December 21 or 22). In the Northern Hemisphere, the summer solstice occurs in June and the winter solstice occurs in December. In the Southern Hemisphere, it’s the reverse.


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27/08/2026

Zhōngyuán Jié 中元节 Hungry Ghost Festival 2026


Zhong Yuan Jie

Zhong Yuan Jie (中元节) takes place on the fifteenth day of the seventh month of the Lunar calendar. It is mostly observed by Chinese Buddhists and Taoists who believe that during this time, colloquially known as “seventh month” or 七月 (“seventh month” in Chinese), the gates of Hell are opened, releasing spirits who roam the earth.

The period is also commonly referred to as “Hungry Ghost Festival”, with reference to the belief that spirits are hungry because they do not have descendants to make offerings to them. However, it is not just mischievous spirits who roam the earth during the seventh month – it is also believed that dead ancestors may come back to observe the living. Hence, there are various practices associated with entertaining and appeasing these spirits. For instance, believers will burn joss sticks, paper offerings and make food offerings. There will also be large-scale performances called getai (歌台)which provide entertainment to both the spirits and the living.

Zhong Yuan Jie is practised in Asian countries and communities with a large Chinese, Buddhist or Taoist population, including in China, Hong Kong, Taiwan, Thailand, Malaysia, and Singapore. In Singapore, individuals may conduct their own rituals of worship in their own homes, at temples, or in the neighbourhood. Believers living in different parts of Singapore may gather to engage in collective burning of offerings using big stainless steel containers provided by the Town Council. Getai shows are typically performed outdoors in temporary tent and stage setups, such as at empty fields in in the public housing estates. In Singapore, the festival is mostly observed by Chinese Buddhists and Taoists. Certain temples conduct specific rituals such as prayers and burning of offerings. Temples may also have believers sponsor a separate batch of food items, which are distributed to the needy.

Hungry Ghost Festival
Image result for #sghungryghostfestival
Hungry Ghost Festival takes place on fifteenth day of the seventh month in the Lunar Calendar

The Hungry Ghost Festival is one of the best times of the year to soak in the local culture and observe traditional rites in hyper-modern Singapore.

Just as the Americans have Halloween, the Chinese have the Hungry Ghost Festival (also known as Zhong Yuan Jie in Chinese), when the souls of the dead are believed to roam the earth. According to custom, these ghosts can get up to mischief if ignored so all sorts of offerings are made during this period, which is the seventh month in the lunar calendar.

Making offerings:
  • Notice those metal bins scattered around residential areas and housing estates?
  • They are specifically provided to contain the stacks of hell money and paper offerings, such as cars, watches and jewellery, that are burned by relatives to appease their deceased family members – taking care of their material needs even in the afterlife.
  • Do watch your step in case you trample on food left out in the open. Although many place their food offerings (oranges, rice or even suckling pig) and joss sticks on proper altars, others tuck them at the side of footpaths or even alongside trees.
Boisterous shows:
  • And as if satisfying the ghosts’ appetites for money and food wasn’t enough, taking care of their entertainment is also important.
  • Large tents are set up in open fields to host raucous dinners and auctions in heartland estates like Ang Mo Kio and Yishun. There are performances too, such as Chinese operas and 'getai' (literally ‘song stage’ in Chinese, or live stage performances), which feature tales of gods and goddesses, bawdy stand-up comedy, as well as song and dance numbers.
  • Everyone is welcome – so sit back and enjoy the show. Just remember not to sit in the front row, unless you want to rub shoulders with the ‘special guests’.
Times they are a-changing:
  • A mainstay of the festival is the 'getai' performance, thrown as a popular mode of entertainment for the wandering spirits. But 'getai' today is a very different animal – jazzed up with snazzy LED panel lit stages. Young, sexy perfomers sing not just traditional songs in dialect but thumping techno versions of English and Mandarin pop ditties. It appears that even the tastes of the spiritual world are moving with the times.

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Zhong Yuan Jie 2013 盂蘭節 Hungry Ghost Festival

Hungry Ghost Festival is one of the major festivals in Chinese culture. It is a month-long festival celebrated on the 7th Lunar month and this year, it fell on 1st August. On that day, it is believed that the “Gates of Hell” are opened and the dead will return to the human world. During this period, many Chinese will try to AVOID moving into a new house, getting married, staying out late etc.

The food on the table are offerings for the restless souls wandering around during the one-month long Hungry Ghost Festival. My friend told me his friend who is able to see “things” saw those spirits grabbing the food to eat during the 7th Lunar month.

Sounds scary? Well, to appease the wandering spirits to prevent them from entering homes and causing disturbances, food such as chicken, rice, vegetables are placed along the roadside and street corners to making offerings to the spirits. Bundles of hell bank notes are burnt as offerings to the spirits for them to spend in hell. These hell bank notes come in different denominations! They are hell lots of big notes!!

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19/08/2026

Qīxī Jié 七夕节 Double Seventh Festival 2026


CHINESE DOUBLE SEVENTH FESTIVAL

The Double Seventh Festival falls on July 7th on the Chinese lunar calendar.

Originated in Han Dynasty (202 BC - 220 AD), the Double Seventh Festival is what Valentine's Day to the western countries. In Chinese, it is called Qixi. As it falls on the seventh day of the seventh lunar month, the festival is named the Double Seventh Festival. It is the most romantic festival among all the traditional Chinese festivals with a legend about the two lovers - cowherd and weaver girl.

Because in the past it is a day especially for young girls to pray for dexterity in needlework and happy marriages, it is also known as the Young Girls' Day or Qiqiao (pray for intelligence and skills) Festival.

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Celebrating Qixi Festival

The Chinese character 爱 ("ai"), meaning love, is the keyword for China's Qixi Festival. This traditional festival has a history of around 2,000 years and originates from the romantic tale of Niulang and Zhinu (Cowherd and Weaver Maid).

The festival is also known as Double Seventh Festival as it is celebrated on the seventh day of the seventh month in the Chinese lunar calendar, usually in August. This year, it falls on Aug. 4. Let's find out more about its romantic history and unique traditions.

Qixi Festival is also known as the festival to "pray for dexterity." On this day, especially in ancient China, females would pray to Zhinu, the goddess of weaving, wishing for wisdom and dexterity in skills like spinning, weaving and sewing.


Double Seventh Festival
The traditional Qixi Festival

The Qixi Festival (七夕节), or the Double Seventh Festival, on the 7th day of the 7th lunar month, is a traditional festival full of romance. It often goes into August in the Gregorian calendar.

This festival is in mid-summer when the weather is warm and the grass and trees reveal their luxurious greens. At night when the sky is dotted with stars, and people can see the Milky Way spanning from the north to the south. On each bank of it is a bright star, which see each other from afar. They are the Cowherd and Weaver Maid, and about them there is a beautiful love story passed down from generation to generation.

Long, long ago, there was an honest and kind-hearted fellow named Niu Lang (Cowhand). His parents died when he was a child. Later he was driven out of his home by his sister-in-law. So he lived by himself herding cattle and farming. One day, a fairy from heaven Zhi Nu (Weaver Maid) fell in love with him and came down secretly to earth and married him. The cowhand farmed in the field and the Weaver Maid wove at home. They lived a happy life and gave birth to a boy and a girl. Unfortunately, the God of Heaven soon found out the fact and ordered the Queen Mother of the Western Heavens to bring the Weaver Maid back.


Qixi Festival 2014 七夕節 Chinese Valentine's Day
Chinese Valentine’s Day – Qi Xi Festival (七夕节)

The Double Seventh Festival known in China as Chinese Valentine's Day, falls on the 7th day of the 7th lunar month. Also callded "Qi Xi Jie" or "Qi Qiao Jie", it is a traditional festival full of romance and important to ancient ladies, but not as well-known as other traditional festivals. Not so many Chinese people take it as a festival as before but are all familiar with the story behind it. Long time ago, there was a poor cowherd, Niulang. His parents died and he lived with his elder brother and sister-in-law, who were both mean and treat Niulang badly. They kicked Niulang out of the house and left him old clothes and an old ox. Niulang built a cottage at the foot of mountain and took good care of that old ox. One day the ox spoke to him and told that it used to be Taurus, a proud star in the night sky but was published due to his violation to law of the Heavenly Palace. The old ox told Niulang some goodness would come to the pond not far away from his cottage for having a bathe; Zhinu was among them, who is daughter of king in Heaven, the kind and the most beautiful; If he could take her clothes away, she would leave and become his wife. Niulang listened to the old ox and went to the pond at appointed day. 

When the goddness came and took off their silk ropes then jumped into the water. Niulang found Zhinu's clothes and hide away. Other goddesses witnessed Niulang and dressed up quickly and flew away, only Zhinu left. He had adored her from the first moment he saw her. They looked into each other's eyes. The heavenly girl told the poor cowherd that she would be his wife. They soon got married lived together in that cottage. Niulang worked hard to grow crops and Zhinv raised silkworms. They lived a simple but happy life, with a little boy and girl Zhinu give birth afterwards. One day the old ox died and they preserve the its hide according to its words left. At the same time, the king and queen of the heaven found that Zhinu married a man and had babies. The queen flew down to earth with her solders and caught Zhinu away. Niulang came back home and found Zhinu not at home, only the children left. The babies cried and told him where Zhinu was going. Niulang remembered what the old ox told him and placed the twins in wicker baskets on a pole to carry on his shoulder, put on the magic hide, and flew up, up into the sky. The queen noticed that Niulang was following them, she became angry, with wave of her arm, and a raging torrent immediately appeared between her group and Niulang. He could not get past this wide swollen river. Heartbroken, Niulang and his children could only look and weep bitterly. The King in his Heavenly Palace was moved by the sound of their crying, and decided to allow Niulang and Zhinu to meet once a year on the seventh day of the seventh lunar month.

This sad love story was passed down from ancient times, with little magpies were seen on double seventh day, as most of them fly to Milky River to form a bridge for the annual meeting of Niulang and Zhinu. In ancient times, the double seventh day was an important festival for young women and young girls. No matter poor or rich, they would put on their best clothes and place an incense burner in the courtyard and lay out some fruit as offerings. Then all the girls in the family would kowtow to Niulang and Zhinu and pray for ingenuity. But nowadays, these traditional customs were lost and most Chinese young people favored Western Valentine's Day, a great day to express love between lovers.

16/08/2026

Elvis Presley: 49th Aniversary

Born: 8 Jan 1935, Died: 16 Aug 1977, Age:42, He would had been 91 years old today

Elvis Presley
Elvis Presley in Jailhouse Rock (1957)

Elvis Aaron Presley (January 8, 1935 – August 16, 1977), also known simply as Elvis, was an American singer and actor. Dubbed the "King of Rock and Roll", he is regarded as one of the most significant cultural icons of the 20th century. His energized interpretations of songs and sexually provocative performance style, combined with a singularly potent mix of influences across color lines during a transformative era in race relations, led him to both great success and initial controversy.

Presley was born in Tupelo, Mississippi, and relocated to Memphis, Tennessee with his family when he was 13 years old. His music career began there in 1954, recording at Sun Records with producer Sam Phillips, who wanted to bring the sound of African-American music to a wider audience. Presley, on rhythm acoustic guitar, and accompanied by lead guitarist Scotty Moore and bassist Bill Black, was a pioneer of rockabilly, an uptempo, backbeat-driven fusion of country music and rhythm and blues. In 1955, drummer D. J. Fontana joined to complete the lineup of Presley's classic quartet and RCA Victor acquired his contract in a deal arranged by Colonel Tom Parker, who would manage him for more than two decades. Presley's first RCA Victor single, "Heartbreak Hotel", was released in January 1956 and became a number-one hit in the United States. Within a year, RCA would sell ten million Presley singles. With a series of successful network television appearances and chart-topping records, Presley became the leading figure of the newly popular sound of rock and roll.

In November 1956, Presley made his film debut in Love Me Tender. Drafted into military service in 1958, Presley relaunched his recording career two years later with some of his most commercially successful work. He held few concerts, however, and guided by Parker, proceeded to devote much of the 1960s to making Hollywood films and soundtrack albums, most of them critically derided. In 1968, following a seven-year break from live performances, he returned to the stage in the acclaimed television comeback special Elvis, which led to an extended Las Vegas concert residency and a string of highly profitable tours. In 1973, Presley gave the first concert by a solo artist to be broadcast around the world, Aloha from Hawaii. Years of prescription drug abuse severely compromised his health, and he died suddenly in 1977 at his Graceland estate at the age of 42.