21/12/2024

Winter Solstice 2024 夏至 Xià Zhì

Winter Solstice
We often think of the winter solstice as an event that spans an entire calendar day, but the solstice actually lasts only a moment. Specifically, it’s the exact moment when a hemisphere is tilted as far away from the Sun as it can be

The farthest points from the equator where the Sun can appear directly overhead are referred to as the tropics. The tropics are lines of latitude that circle the Earth above and below the equator, at about 23.4 degrees north and south. This angle is set by Earth’s axial tilt.

There are two moments each year when one of Earth’s poles is tilted the most toward the Sun, and the Sun lies directly above one of the tropics. These moments are the solstices:
  • The June solstice takes place sometime between June 20 and 22, when the Sun is directly above the Tropic of Cancer in the Northern Hemisphere. As a rough guide, the Tropic of Cancer passes through Mexico, northern Africa, the Middle East, India, and China.
  • The December solstice happens sometime between December 20 and 23, when the Sun is directly over the Tropic of Capricorn in the Southern Hemisphere. In brief, the Tropic of Capricorn runs through South America, southern Africa, and Australia.

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What is a Solstice?

solstice is one of the two times of the year when the positioning and tilt of Earth relative to the sun results in the most amount of daylight time or the least amount of daylight time in a single day. There are two solstices during the year: one that occurs around June 20–22 (usually June 20 or 21) and one that occurs around December 20–23 (usually December 21 or 22).

The solstices are traditionally considered to mark the start of summer and winter. But which season begins with each solstice depends on which hemisphere you’re in. In the Northern Hemisphere, the summer solstice occurs in June and the winter solstice occurs in December. In the Southern Hemisphere, it’s the opposite. The summer solstice results in the longest day of the year, meaning it has the most time of daylight, and the winter solstice results in the shortest day of the year, meaning it has the longest period of darkness.

In contrast, an equinox is one of the two times of the year when the amount of daylight and nighttime hours are just about of equal length. The two equinoxes occur around March 20–21 and September 22–23. In the Northern Hemisphere, the vernal equinox (or spring equinox) occurs in March and the autumnal equinox occurs in September. In the Southern Hemisphere, it’s the opposite.


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Dongzhi 冬至 Winter Solstice Festival 2024



Five things you might not have known about the Winter Solstice
A gathering for a winter solstice ritual to mark the shortest day's sunlight on Beacon Hill near Loughborough, central England, on Dec 21, 2014. -- PHOTO: REUTERS

The Winter or December Solstice takes place here today, 22 Dec 2014, and is known as the longest night of the year, but that really depends on which part of the world you're in.

The longest night for the northern hemisphere is also the longest day - and peak of summer - for the southern hemisphere.

Here are some things to know about the Winter Solstice:
  • From space: It's all about the tilt
  • Back on Earth: Less sun, longer nights
  • But Singapore is on the Equator, so is there really a lot of difference?
  • Doesn't really matter, we still celebrate it
  • This year's Winter Solstice is not the longest night ever

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6 traditional foods for Dongzhi
Tangyuan

Dongzhi or the Winter Solstice is celebrated by the Chinese as a day for family gatherings.

Traditionally, glutinous rice balls or tangyuan are served. However it is not all about the tangyuan.

People's Daily Online put together the six traditional foods for Dongzhi, which falls on Dec 22 this year.

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Malaysian Chinese Kitchen posted a video to the playlist Malaysian Chinese Kitchen Cooking Show. 18 hrs

Kuih Ee is a dessert of glutinous rice balls in syrup eaten as a symbol of unity and togetherness during Tang Chek, weddings, birthdays, and the Chinese New Year.


How To Make Glutinous Rice Dumplings (Tang Yuan)

When it’s time to celebrate the winter solstice during the Dongzhi Festival, it’s most traditional to eat the glutinous rice dumplings known as tang yuan. These small, round dumplings symbolize family unity, an important theme during a time of year when the seasons begin to tilt toward the warmth of spring.

Though tang yuan are served with myriad fillings, the dumplings eaten during the Dongzhi Festival are typically plain. The dumplings are normally dyed bright colors and are served in a bowl of sweet ginger-infused syrup. While you can buy tang yuan at the store, they’re a snap to make at home. The dumpling dough takes just a few minutes to prepare and rolling the tang yuan balls is a fun family activity that young chefs will love. Set up around the kitchen table and put some music on in the background.

While glutinous rice dumplings are silky smooth and pleasantly chewy, they’re relatively tasteless themselves and act as a vessel for the flavor of their filling or the broth they’re served in. If you live in a colder region of the United States, I’m sure you’ll enjoy eating a bowl of tang yuan in a warming ginger syrup during the heart of winter.


WINTER SOLSTICE 2020: THE FIRST DAY OF WINTER
Sunset on the day of the December solstice

The winter solstice marks the official beginning of astronomical winter (as opposed to meteorological winter, which starts about three weeks prior to the solstice). The winter solstice occurs once a year in each hemisphere: once in the Northern Hemisphere (in December) and once in the Southern Hemisphere (in June). It marks the start of each hemisphere’s winter season. When one hemisphere is experiencing their winter solstice, the other is simultaneously experiencing their summer solstice! This is all thanks to Earth’s tilted axis, which makes it so that one half of Earth is pointed away from the Sun and the other half is pointed towards it at the time of the solstice.

The winter solstice holds significance across a variety of cultures, as it signals the changing of the seasons. Some ancient peoples even marked the solstice using huge stone structures, like Newgrange in Ireland. In some cultures, the solstice traditionally marked the midway point of the season rather than the start of it, which explains why holidays such as Midsummer Day are celebrated around the first day of summer.

On the day of the winter solstice, we are tilted as far away from the Sun as possible, which means that the Sun’s path across the sky is as low in the sky as it can be. Think about the daily path of the Sun: It rises in the east and sets in the west, arcing across the sky overhead. During the summer, the Sun arcs high in the sky, but during the winter, it arcs lower, closer to the horizon. How can we observe the effects of solstice ourselves? On the day of the solstice, stand outside at noon and look at your shadow. It’s the longest shadow that you’ll cast all year! Do this again on the day of the summer solstice and you’ll see almost no shadow.

20/12/2024

The most dangerous tourist attractions in the world

The World’s 9 Most Dangerous Tourist Attractions

Not all tourist attractions are meant for the faint of heart. Some destinations carry serious risks that are not to be taken lightly. From the Grand Canyon to Snake Island, these places offer breathtaking views but also come with potentially deadly dangers. When seeking adventure, remember that the line between thrill-seeking and disaster is razor-thin. Safety should always be the top priority:
  • Grand Canyon National Park, USA
  • Precipice Trail, USA
  • Snake Island, Brazil
  • The Cave Of Swallows, Mexico
  • The Danakil Depression, Ethiopia
  • Mont Blanc, France/Italy
  • Yosemite National Park, USA
  • Trift Bridge, Switzerland
  • The North Yungas Road, Bolivia

19/12/2024

ACRA NRIC unmasking saga

'We are very sorry': Government apologises for confusion, anxiety over NRIC unmasking saga

The government apologised to the public on Thursday (Dec 19) for the saga over unmasking National Registration Identity Card (NRIC) numbers. “We are very sorry to have caused them much anxiety,” said Minister for Digital Development and Information Josephine Teo at a press conference, adding that the public’s concerns are taken seriously.

“We had wanted to give them better protection, and this required a change in our policy involving the use of NRIC numbers, because the current situation leaves us vulnerable.” The government had intended to make the change only after explaining to citizens the rationale but before it could do so, the Accounting and Corporate Regulatory Authority (ACRA) went ahead and launched its Bizfile portal, with a search function that produced people's names and full NRIC numbers. “On behalf of ACRA, I would like to apologise for causing anxiety and concerns to members of the public over the disclosure of NRIC numbers on our Bizfile portal,” said ACRA’s chief executive Chia-Tern Huey Min.

Mrs Chia-Tern said the Ministry of Digital Development and Information (MDDI) had in July “issued a circular for government agencies to cease any planned use of masked NRIC numbers in new business processes and services”. This was part of a wider government effort to uphold the use of NRIC numbers as a unique identifier, and to move away from the use of masked NRIC numbers, which provides a false sense of security, she said. “Unfortunately, there was a lapse of coordination between the staff on how this was to be implemented. ACRA then proceeded on the misunderstanding that it should unmask NRIC numbers in the new Bizfile portal,” explained Mrs Chia-Tern.

related:


What the move away from masked NRIC numbers means for Singaporeans
The current practice of masking NRIC numbers creates a false sense of security that such data is secret, said Digital Development and Information Minister Josephine Teo

Singaporeans have been asked to change the way they think about NRIC numbers and how they are used. The current practice of masking NRIC numbers creates a false sense of security that such data is secret, Digital Development and Information Minister Josephine Teo said in a press conference on Dec 19.

It also means organisations have started wrongly using NRIC numbers as passwords, or as ways to authenticate a person’s identity and grant them access to privileged information. Mrs Teo said government agencies had intended to start moving away from these practices by discontinuing the use of masked NRIC numbers. But a miscommunication between her ministry and the Accounting and Corporate Regulatory Authority (Acra) led to NRIC numbers being fully revealed on Acra’s new business portal.

The Straits Times highlights the changes:
  • Is this a policy U-turn? Can all organisations collect NRIC numbers now?
  • What does unmasking NRIC numbers mean?
  • What is the difference between identification and authentication?
  • Why shouldn’t NRIC numbers be used for authentication?
  • Why can’t partial NRIC numbers be used for authentication?
  • What is the difference between presenting an NRIC and stating your NRIC number?
  • Why can’t the private sector share the same approach to NRIC numbers as the public sector?
  • Am I at risk? What should I be wary of?


CNA Explains what does it mean for Singaporeans now that NRIC numbers will be unmasked?
The NRIC is a document which Singaporeans have to register for within a year of turning 15, or when someone becomes a citizen or permanent resident

The government said over the weekend that it will be changing the practice of masking National Registration Identity Card (NRIC) numbers, which means citizens' NRIC numbers may be publicly known. It had intended to make the change only after explaining to citizens the rationale but before it could do so, the Accounting and Corporate Regulatory Authority (ACRA) went ahead and launched a new portal with a search function that produced people's names and full NRIC numbers, raising concern and anxiety on the ground.

The NRIC is a document which Singaporeans have to register for within a year of turning 15, or when someone becomes a citizen or permanent resident, mandated under the National Registration Act of 1965. Those born before the year 2000 have NRIC numbers prefixed with “S”, while those born after the turn of the millennium have NRIC numbers starting with “T”. For those born before 1968, their NRIC numbers typically begin with 0 or 1 as they were assigned in order of issuance, instead of based on their birth year. The first NRIC number was issued in 1966 to Singapore’s first president, Yusof Ishak.

NUS associate professor of political science Bilveer Singh told CNA: “It has become the key overt marker of a Singaporean identity, something which we carry around on a daily basis.” It is used to register everything an individual did across many aspects of life, such as buying a house, opening a bank account and getting married, he said. Has its role changed?
The rise of new technologies, digitalisation and threats such as scams, have over the years presented new security concerns, with questions over whether nefarious actors can steal one’s personal data and details that are tied to a particular NRIC number, said Assoc Prof Singh.


Banks, insurers to review use of NRIC numbers
Addressing concerns of impersonators using NRICs to cheat banks, ABS said NRIC numbers alone cannot be used to make payment and fund transfers

Local banks and insurers are reviewing their use of NRIC numbers, and existing practices could change, they said in separate statements on Dec 19. Their statements came in the wake of security concerns over the disclosure of NRIC numbers in an updated version of Singapore’s business registry portal, run by the Accounting and Corporate Regulatory Authority (Acra).

Addressing concerns of impersonators using NRICs to cheat banks, the Association of Banks in Singapore (ABS) said NRIC numbers alone cannot be used to make payment and fund transfers. Customers who want to do so will have to pass multi-factor authentication challenges, in the form of one-time passwords or biometric authentication, to log in to their accounts. Higher-risk activities like high-value fund transfers or adding new payees will have to be further authorised, said ABS.

In calls that The Straits Times made to local banks in the past week, banks typically required callers to identify themselves by entering their NRIC numbers during the call. The caller is required to enter a one-time password before services or privileged information are provided. Transactions over the phone are also limited to fund transfers between the customer’s own accounts with the bank and not to anyone else, for security purposes.


Govt plans to stop masking NRIC numbers, apologises for ACRA publishing details in search results before public education

The government said early Saturday (Dec 14) that it intends to change the practice of masking National Registration Identity Card (NRIC) numbers, after privacy concerns were raised over the new Bizfile portal showing people's details for free in its search results.

The Ministry of Digital Development and Information (MDDI) said in response to media queries that the government had planned to make this change "only after explaining the issue and preparing the ground". However, the Accounting and Corporate Regulatory Authority (ACRA)'s new Bizfile portal had a search function that produced people's names and full NRIC numbers. This new portal was launched on Dec 9, before the government had announced its plans.

"We acknowledge that coordination could have been better so that ACRA’s move would not have run ahead of the government’s intent," said MDDI in its statement. "We apologise for this mistake and for causing anxiety to the public."


NRIC debacle boils down to the legal difference between identification and authentication
The Ministry of Digital Development and Information (MDDI) on Dec 14 announced that our NRIC numbers shouldn't be viewed as sensitive information any more than our names are

On Dec 9, the Accounting and Corporate Regulatory Authority (ACRA) launched its new Bizfile portal featuring a search function that displayed people's names and full National Registration Identity Card (NRIC) numbers, causing a public stir due to rising rates of scams related to identity theft. 

The Ministry of Digital Development and Information (MDDI) on Dec 14 announced that our NRIC numbers shouldn't be viewed as sensitive information any more than our names are – but instead of assuaging the public, this seems to have generated more anxiety. Has there been a policy shift? In terms of the Personal Data Protection Act (PDPA) – no, as legislation has not changed. The PDPA has always been business-friendly, giving only baseline protection for personal data and encouraging data analytics – this has not changed either. 

But the Personal Data Protection Commission's (PDPC) advisory guidelines do have to change in line with the announcement from MDDI. So why is this happening now? At the outset, we must distinguish between identification and authentication, which are related but quite different. To identify a person is simply to say this person is Mary and not Martha. But if there are two persons named Mary, for us to know which Mary we are referring to, we need the NRIC number to identify the person – to tell us whether it is Mary who is 50 years old, or Mary who is 20 years old. This is the identification purpose of the NRIC.


Govt apologises for Acra lapse, will accelerate efforts to educate public on proper NRIC use
(From left) Second Minister for Finance Indranee Rajah, Minister for Digital Development and Information Josephine Teo and Acra chief executive Chia-Tern Huey Min at a press conference on Dec 19

Efforts to educate the public on the proper use of NRIC numbers will be accelerated, amid uncertainty and anxiety after the disclosure of the identification numbers on the business portal of the Accounting and Corporate Regulatory Authority (Acra) last week.

Plans to consult the private sector on the issue will also be fast-tracked. At an almost two-hour press conference on Dec 19, Minister for Digital Development and Information Josephine Teo, Second Minister for Finance Indranee Rajah and Acra chief executive Chia-Tern Huey Min apologised multiple times for the anxiety caused. They also assured Singaporeans that the Government was taking the public’s concerns on the matter seriously.

Asked if the move away from the use of masked NRIC numbers was a policy U-turn, Mrs Teo said the Government has been consistent in its stance on the proper way NRIC numbers should be handled. The only thing that has changed is that the Government has decided not to use masked NRIC numbers, she said. This move is meant to protect Singaporeans from the vulnerabilities and risks associated with the incorrect practice of using the number as an authenticator, rather than a unique identifier, she said.

related:


Accounting and Corporate Regulatory Authority


Regulatory Authority (ACRA) is a statutory board under the Ministry of Finance of the Government of Singapore. ACRA is the regulator of business registration, financial reporting, public accountants and corporate service providers. ACRA is also responsible for developing the accountancy sector and setting the accounting standards for companies, charities co-operative societies, and societies in Singapore.

ACRA was formed on 1 April 2004 by the Accounting and Corporate Regulatory Act, which resulted in the merger of the then Registry of Companies and Businesses (RCB), and the Public Accountants’ Board (PAB). The merger was to synergise the monitoring of companies’ compliance with disclosure requirements,[3] and the regulation of public accountants performing statutory audit.

On 14 December 2024, the functionality allowing retrieval of NRIC numbers of individuals by name was disabled. ACRA explained that the functionality had been in line with a forthcoming broader government shift away from the use of masked NRIC numbers, and apologised for providing the functionality "before public education on the appropriate use of NRIC information could be done". The Ministry of Digital Development and Information also released a statement stating that there should "not be any sensitivity in having one's full NRIC number made public" since a NRIC number is a unique identifier and "is assumed to be known, just as our real names are known".

18/12/2024

The Peranakans in Phuket Thailand

Phuket Airport apologises for mural featuring Singapore's Peranakan houses
Phuket airport said it had used the photo of S'pore shophouses to suggest that similar shophouses could be found in Phuket

Travellers to Thailand's Phuket — a popular destination among Singaporeans — were recently greeted at its airport by a mural of the island's attractions, such as the Chaithararam Temple, the Big Buddha Phuket and Phuket Old Town.

Singapore's colourful Peranakan shophouses in Koon Seng Road in the Joo Chiat area are also included in the mural.

The inclusion of the Singapore landmark caused a furore online, with the airport subsequently apologising in a statement.


Baba Culture: The Unique Heritage of Phuket

Baba culture, also known as Peranakan culture, is a unique blend of Chinese and Malay traditions that emerged in Phuket, Thailand, in the late 19th and early 20th centuries. This fascinating culture is a testament to the melting pot of cultures that existed in the region during this time, and it has left a lasting impact on the island of Phuket. The term “Baba” refers to the male descendants of Chinese immigrants who settled in Phuket and intermarried with Malay women. The female descendants are known as “Nyonya”. The Baba community was known for its wealth and business acumen, and they played a significant role in the economic development of Phuket.

One of the most distinctive features of Baba culture is its architecture. Baba houses are typically built with a mixture of Chinese and European styles, featuring ornate decorations, intricate carvings, and brightly colored tiles. The interiors of these houses are equally impressive, with antique furniture, hand-painted porcelain, and other luxurious items. Another hallmark of Baba culture is its cuisine. Baba food is a unique blend of Chinese and Malay flavors, featuring spicy curries, noodle dishes, and soups. Some of the most popular dishes include laksa, a spicy noodle soup with coconut milk, and otak-otak, a grilled fish cake wrapped in banana leaves. Baba culture also has its own distinct fashion. Nyonya women are known for wearing colorful, intricately embroidered kebayas, which are traditional blouses paired with sarongs. These outfits are often accessorized with ornate jewelry and elaborate hairstyles. Music and dance are also important parts of Baba culture. Traditional Baba music is known for its use of stringed instruments, such as the erhu and the guzheng, as well as percussion instruments like the drums and cymbals. Baba dances are often performed in groups, with dancers wearing colorful costumes and performing intricate choreography. Despite the many contributions that Baba culture has made to Phuket, the community has faced many challenges over the years. The rise of modernization and globalization has led to a decline in traditional Baba practices, and

Fortunately, efforts are being made to preserve and promote Baba culture in Phuket. One such effort is the Baba Museum, which was opened in 2001 to showcase the history and culture of the Baba community. The museum features exhibits on Baba architecture, cuisine, fashion, and other aspects of the culture. There are also a number of cultural events and festivals that celebrate Baba culture. The annual Phuket Baba Wedding Festival is one such event, which takes place in February and showcases traditional Baba wedding customs, including processions, music, and dance. Overall, Baba culture is a unique and fascinating part of Phuket’s heritage. Its blend of Chinese and Malay traditions has created a rich and diverse culture that has had a lasting impact on the island. As efforts continue to preserve and promote this heritage, visitors to Phuket will have the opportunity to learn more about the history and culture of the Baba community, and experience its many unique and distinctive features.


Peranakan traditions in Phuket

Drawn by opportunities to Phuket’s then very new tin mining industry, many Straits Chinese migrated to the island in the 19th century. Once they had secured jobs and settled, many of the men married local women. These mixed-blood marriages gave way to a new ethnicity known as the Peranakan or Baba Nyonya.

Phuket’s Thai-Chinese Peranakan community, also popularly known as Phuket Babas, is predominantly of Hokkien ancestry and has long held on to its unique culture and traditions, remaining a stronghold in the Phuket community. Today, it’s estimated that at least 70% of Phuket’s population has Peranakan ancestral roots. Highly involved in the development of the tin mining industry on the island, Phuket’s Peranakan community evolved to be one of the wealthiest in Southeast Asia. The heart of Peranakan Phuket is located in the delightful Old Town quarter. Strolling along Thalang, Krabi and Phang Nga roads, and the cozy little lane Soi Romanee, lends an opportunity to observe the many Sino-Portuguese shop-houses and their unique architecture.

 Many of the fascinating shop-houses and buildings that line these streets were the original homes of the most well-to-do Peranakan families in Phuket. Oddly enough, in days gone by, Soi Romanee was the town’s red light district but these days it’s lined with local residences, boutique guesthouses and art galleries. In the evening, the Old Town quarter comes alive as the area’s buildings are lit up with colourful lights, meaning that photographic opportunities abound.


The Influence of Peranakan Culture in Phuket

Peranakan culture in Phuket is based on the traditions of the Baba, male descendants of Chinese immigrants who settled on the island and married local women. Nyonya is the equivalent female version of the Baba. Predominantly of Hokkien origins, these unions created the Peranakan community, featuring the distinct identity of Chinese and Malay culture.

The Peranakan cultural influences are not only limited to Phuket but can also be found in Singapore and Malaysia, where Chinese and Malay traditions are evident. In Phuket, the influences are primarily found in the Old Town quarter, where Sino-Portuguese buildings line the streets, Asian fusion cuisine is offered in most cafes and restaurants, and many men and women of the community still don traditional clothing. 70% of the local Phuket population is believed to have Peranakan ancestral origins.

Let’s take a look at how the Peranakan culture created Phuket’s unique Chinese-Malay identity:
  • Architecture
  • Festivals
  • Traditional Clothing
  • Food


Baba Culture: The Unique Heritage of Phuket

Baba culture, also known as Peranakan culture, is a unique blend of Chinese and Malay traditions that emerged in Phuket, Thailand, in the late 19th and early 20th centuries. This fascinating culture is a testament to the melting pot of cultures that existed in the region during this time, and it has left a lasting impact on the island of Phuket.

The term “Baba” refers to the male descendants of Chinese immigrants who settled in Phuket and intermarried with Malay women. The female descendants are known as “Nyonya”. The Baba community was known for its wealth and business acumen, and they played a significant role in the economic development of Phuket. One of the most distinctive features of Baba culture is its architecture. Baba houses are typically built with a mixture of Chinese and European styles, featuring ornate decorations, intricate carvings, and brightly colored tiles. The interiors of these houses are equally impressive, with antique furniture, hand-painted porcelain, and other luxurious items. Another hallmark of Baba culture is its cuisine. Baba food is a unique blend of Chinese and Malay flavors, featuring spicy curries, noodle dishes, and soups. Some of the most popular dishes include laksa, a spicy noodle soup with coconut milk, and otak-otak, a grilled fish cake wrapped in banana leaves.

Baba culture also has its own distinct fashion. Nyonya women are known for wearing colorful, intricately embroidered kebayas, which are traditional blouses paired with sarongs. These outfits are often accessorized with ornate jewelry and elaborate hairstyles. Music and dance are also important parts of Baba culture. Traditional Baba music is known for its use of stringed instruments, such as the erhu and the guzheng, as well as percussion instruments like the drums and cymbals. Baba dances are often performed in groups, with dancers wearing colorful costumes and performing intricate choreography. Despite the many contributions that Baba culture has made to Phuket, the community has faced many challenges over the years. The rise of modernization and globalization has led to a decline in traditional Baba practices, and many young people are no longer interested in learning about their cultural heritage. Fortunately, efforts are being made to preserve and promote Baba culture in Phuket. One such effort is the Baba Museum, which was opened in 2001 to showcase the history and culture of the Baba community. The museum features exhibits on Baba architecture, cuisine, fashion, and other aspects of the culture.


Culture: Peranakan community in Phuket

Across Southeast Asia, the diaspora of communities togther make for a unique sense of diversity. One said community is the Peranakan who address themselves as “Baba Nyonya”.

Baba refers to the descendants of males who migrated to Nanyang in the past and married local women. They are said to accumulated huge wealth through assiduous work in businesses. Meanwhile women are called Nyonya.

Peranakan Chinese are the descendants of Chises immigrants who came to Malay archipelago. As marriages is a major event of one's life, Penarakan communities have became a showcase of Straits Chinese culture and traditions,


PHUKET’S PERANAKAN COMMUNITY

Baba and Yaya are terms used for the descendants of late 19th century Chinese immigrants to Phuket. Baba is used for male and Yaya for female.

“Peranakan” is a Malay term that, literally translated, means “of mixed race”. Over the centuries it has become used to identify the descendants of the first Chinese settlers in southern Thailand and peninsular Malaysia and their locally-born wives. The great majority of these Chinese migrants came from southern Fujian Province and spoke Hokkien dialect.

Hard-working and ambitious, they were commercially successful, gradually developing and expanding both local and regional trade. Before too long many were rich – but since few Chinese women made the long and adventurous journey south, they lacked Chinese wives. The solution was close at hand –intermarriage with local Malay and Thai women. In this way, the Peranakan community was born, with the descendants of the original hardy and adventurous Chinese migrants adopting many facets of local culture, while retaining their commercial links with home and with each other.


Phuket Baba Wedding: The Peranakan Celebration of Everlasting Love

An annual event held in the month of June, the Phuket Baba Wedding is a spectacular, colorful affair. It is a traditional Chinese event that takes place in Phuket Old Town, and a fitting throwback to the island’s tin mining industry and the wealth and culture that came with those days.

So, what exactly does Baba stand for? Baba is a word that comes from the Peranakan culture. Baba (male) and Nyonya (female) are the terms used to describe the descendants of mixed marriages between Chinese immigrants and locals. Many of these original mixed marriages occurred during the 19th century, at the height of Phuket’s tin mining days. However, even today, some of Phuket’s largest and most influential families are Baba families.

Hosted by the Thai Peranakan Association, the Phuket Baba Wedding is an exquisite affair. The mass wedding takes place over two days, and the celebrations are usually carried out in some of Phuket’s elegant Sino-Portuguese mansions that are tucked away in the Old Town district. Thalang Road, the heart of Phuket Old Town, plays host to colorful street celebrations and a lively parade which allows onlookers the opportunity to appreciate the elaborate costumes and admire the newly married couples. The parade is always so beautiful and makes for excellent photo opportunities!